Rights Of Passage: A Contemporary Dragon Mas

CARNIVAL MONDAY, FEBRUARY 27, 2006

PORT OF SPAIN, TRINIDAD

Design by ALEX KAHN and SOPHIA MICHAHELLES


 

Dragon's rage as he approaches water reflects both impotence and defiance. Aldrick Prospect, the protagonist of Earl Lovelace's Dragon Can't Dance, plays Dragon as an act of anonymous and directionless rebellion, a channel for expressing resentment at his own hopeless immobility. The St. Ann's River, dividing the slums of Laventille from downtown Port-of-Spain, creates both a physical and symbolic barrier that consigns those on both sides to their entrenched positions. Only in the altered space of Carnival, through the provisional freedom offered by the Mas, can such barriers be recognized and penetrated.

But, as with all archetypes of the Mas, the Dragon is a multilayered symbol, conflating contemporary social ills with historic legacies. Lovelace ties the Dragon's mythic act of crossing the water to Prospect's vestigial memory of the Middle Passage:

"with... a memory that had endured the three hundred odd years to Calvary Hill [Prospect] felt, as he put on his Dragon costume, a sense of entering a sacred mask that invested him with an ancestral authority to uphold the people of this Hill, this tribe marooned so far from the homeland that never was their home, the warriorhood that had not died in them, their humanness that was determined not by their possession of things. He had a desire, a mission, to let them see their beauty, to uphold the unending rebellion they waged, huddled here on this stone and dirt hill hanging over the city like the open claws on a dragon's hand, threatening destruction if they were not recognized as human beings." (112-113)

We sheathed the Dragon’s aluminum frame in razor-wire, a ubiquitous presence in urban Trinidad, and a potent symbol of the ramparts constructed by class divisions. With his jagged teeth made from broken CDs (a reference to Trinidad's anarchic DJ culture) and eyes from recycled soda bottles, the Dragon presented a stark contrast to the expensive sequins, feathers, and appliqués that typify today’s "bikini-and-beads" Mas. We left the lines of the bent aluminum rods exposed, to emphasize of structure over surface and to pay tribute to veteran Carnival wire-benders like Senior Gomez and Cito Velasquez. Having shed superficial skin of sequins and silk, his innards revealed, our Dragon played out the theme of David Rudder's “Trini to the Bone”.

 

Continue to Imps_______

 

Click on any image to enlarge:

__

__
__

NOTE: Except where otherwise credited, all of the above photographs © 2006 Stefan Falke.

Usable only with permission of the artist. www.stefanfalke.com


Back to Rights of Passage home

PAW Home